Tuesday, June 2, 2015

"Not Servants, but Friends" (Sixth Sunday of Easter)

John 15:9-17
9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete. 12 "This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one's life for one's friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.

            Let me tell you about Vanessa. Vanessa loved her job. She had a career which allowed her to help people with their basic, physical needs. Every day, Vanessa would wake up, put on her uniform, and go to work, where she had great relationships with co-workers and patients—she especially loved her patients. There were some days when Vanessa would just sit across the table from one of them and talk for most of the morning. Other things could wait; they could be rescheduled, because Vanessa cherished the relationships she had at work. She thought of those she worked with and those she worked for as friends. She found a great deal of joy in what she did.
            Then, one day, Vanessa was told by her supervisor that the “higher-ups” were going over the books, looking for ways to increase profit, decrease spending, and increase productivity—they called it “growth.” Vanessa was given quotas to meet, a schedule to keep, and a clear list of dos and don’ts. At first it was easy: the quotas were close to what she did anyway, and the schedule was flexible enough. But once she met those marks, a new, higher quota was assigned, a stricter schedule was handed down, and the list of rules got longer. Before long, Vanessa realized she was spending less time with her patients, less time with her co-workers, and more time watching the clock, pushing a pen—more time worrying about the quotas, schedules, and rules. Before long, it all became about numbers: the friendships came dead last (if at all), and the joy was gone. She had two choices: she could quit and hope to find that joy again somewhere else, or she could grind on, chasing the next highest number, driven on by the threat of a boss who held her livelihood in his hands…
            Now let me tell you about Brad. Brad loved his church. It was a place where Brad felt close to God as he worshipped with people he knew, people he grew to love. It was a place where he felt he had a purpose as he helped those in his church and community through service projects and visits just to say “hi.” Every Sunday morning, Brad got up excited about seeing his friends in Sunday school, to pray with them and talk about the deep things of faith together. He looked forward to singing praises and conversing in prayer with the Christ he loved, and he listened for the words of God in the readings of Scripture and sermons. Sometimes he worshipped with a few hundred others, while other Sundays it may have been just a few dozen, but he gathered to worship with his friends, and in that he found joy.
            Then, one Sunday morning, the leadership of his church made an announcement. They had been looking over the accounts, watching the attendance numbers, and they were looking for ways to increase giving, increase activity, and—most importantly—increase numbers. They decided to issue grand statements about who they were and (of course) who they were NOT, new dos and don’ts about what it meant to belong to their church, so visitors would be sure to know what they were walking into. They called it “growth.” So the church started having more services, more meetings, more Bible studies, more rules. At first, it was easy for Brad because he was there anyway, but there was always something else he was asked to do: serve on another committee, volunteer to chaperone the youth lock-in, drive the church van every other week, usher once a month, sing in the choir, and there was always one more service to attend.
Brad started to get tired, and when he couldn’t make it to a meeting, when he was missing in a service, when he was missing at Bible study, when it was rumored he might be running around with the kind of people the church didn’t want him to associate with, it always seemed like the church folks were more concerned about his absence than his presence, his tally mark on the role. He noticed people talking about numbers, about dollars, about so-called “growth.” Before long, Brad noticed he didn’t have time to visit and pray with friends, Bible study groups became gossip sessions about those who weren’t there, and worship became a time when he was either busy helping with the logistics of the service, distracted about how empty or full his pew was, or overwhelmed with the thoughts of all the other times he would have to be in that room with these people he thought he once knew, people who were once his friends. Numbers, growth, rules—those things came first. Friendships, joy, those were just simply words now, words that once had meaning. Brad had two choices: he could quit coming and hope to find that joy again (maybe in another church, or maybe without a church at all), or he could grind on, trying his hardest to attend more services, more meetings, to give more money, more time, in order to watch the numbers go up, driven on by the false notion that bigger is better and higher numbers are the only way to measure growth…
How do we wind up in places like that, places where joy once was found, but now is absent? How do we so easily lose sight of what really matters in this world? Perhaps it’s because it’s easier to claim success as the goal of life, to see quantity as the measure of such success. Isn’t that what we do? We literally rank people by how much money they have; we measure how successful a business is by how many locations it has; and (whether we admit it or not) we judge a church—even our own—by how many people fill the pews on any given Sunday. It doesn’t matter how those people got their money; it doesn’t matter the quality of a business’s product; it doesn’t matter the life-changing influence of a congregation. The formula is the same: more is always better.
We even measure our spiritual lives, our faith, that way: if I go to one more church service, one more Bible study, give one more dollar than someone else, then I must be a better Christian than them. That’s the path that leads to legalism, as we begin to find ways we can be better than the next person, better than the people we don’t like. That’s the path that leads to constant disappointment, as we find that we can’t live up to the expectations we’ve placed on ourselves. That’s the path that leads away from joy, away from friendship with one another. That’s the path that leads away from friendship with Jesus as we begin to see God in Christ as the harsh judge, waiting to condemn us for our failures, one handing out laws we had better follow or else face the eternal consequences. That’s the path that leads away from friendship with Christ towards a distorted understanding of Christ as the cosmic taskmaster, commanding us to do his bidding, forcing us by the threat of hellfire to partake in the pious parade of religion—even if we have to do it with a faked smile. But that’s not the Jesus I know, that’s not the Jesus we praise when we sing, “What a friend we have in Jesus…” That’s not the Christ of our text this morning.
The Christ before us this morning is one who longs for genuine friendship with us, the Christ who fulfills our joy and calls us to love one another. This is the Christ who shows us that the measure of life, the measure of faith is not quantity; it isn’t measured by numbers. This is the Christ who shows us that the measure of our eternal existence is not measured by dos and don’ts. This is the Christ who shows us that the worth of all things is found in the eternal, boundless love of God. Our joy—our full joy—is found only in the love of God as we experience it in friendship with Christ and each other—and that is hard to measure with numbers. So we continue to grind on, trying to quantify our faith, attempting to find ways to rank our sins and our virtuous works, especially in light of the sins and works of others. We have to be legalists to live in such a world. Otherwise, we risk being too loose, don’t we? We run the risk of being (heaven help us!) wrong. After all, what if we were wrong about who’s in and who’s out? What if we’re messed up in our understanding of what’s right and what’s wrong? What if our understanding about some of the teachings of Scripture is off? We can’t simply abide in the love of God, not without some kind of fine print. There has to be more to it; there has to be at least a few, important rules.
Well, as we’ve seen time and time again, for Jesus, there seems to just be one “rule” (if we even want to call it that): "This is my commandment, that you love one another as I have loved you.” Jesus goes on to flesh that commandment out: “No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.” Jesus makes it plain: this divine relationship to which we are called is not simply one of an all-powerful God uses the threats of such power to toy with his human creations—this is a relationship of love and friendship. Can you see the difference? Can you see it perhaps in your own life?
How many of us say we “serve God,” but what we do we do out of a sense of obligation or even fear of punishment? You come to church, volunteer, put money in the plate all because you believe that is what you are supposed to do, that you are required to do those sorts of things if you’re going to be a so-called “good Christian”?  How many of us say we serve the Lord, yet we are motivated by what it will get us, what benefit it will bring us? That’s not the kind of relationship Christ desires with us. He no longer calls us servants. He calls us friends, and friendship isn’t formed out of a sense of obligation or benefit. Friendship is founded in love, and a friend—a true friend—does not seek what best for himself or herself, but they seek what is best for their friends. Friends serve one another—not out of obligation, fear, or in seeking benefit, but friends serve one another with joy and love.
That is how we “go and bear fruit, fruit that will last.” The kingdom of God, a congregation, a community of faith, doesn’t grow, it doesn’t bear fruit, because it found the right gimmick to get more people in the door and more butts in the pews. The kingdom of God doesn’t flourish as budgets swell and offering plates get heavy with “folding money.” The kingdom of God grows as those of us who call ourselves Christians—followers of Christ—realize that we are called to a deep, real friendship with the living God in Christ Jesus, when we realize that the work we are called to is not an obligation thrust upon us by a God who seeks to watch us work, nor does it come laden with the threats of wrath and anger. The kingdom of God grows when we realize that the way we bear fruit, fruit that will last for the God’s kingdom is by embracing our friendship with God and seeing our joy in that friendship. We bear fruit as we move away from thinking of our relationship with Christ as a religion of obligation and towards an understanding of God’s great love for us. After all, in these words to his disciples, these words to us, Jesus clearly says why he gives us these commandments, why he has given us the responsibility of seeing his kingdom grow: “I am giving you these commands so that you may love one another.”

So let us love one another as we seek to do the will of God together. Let us bear fruit, fruit that will last, as we serve God—not as servants bound by obligation, fear, or benefit—but as friends, friends who love God and each other, willing to put ourselves last in love and service to God’s kingdom. Amen. 

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