Wednesday, January 8, 2014

The Way Back Home (Second Sunday of Christmastide/Sunday before Epiphany)

Jeremiah 31:7-14
7 For thus says the Lord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, "Save, O Lord, your people, the remnant of Israel." 8 See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here. 9 With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water, in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn. 10 Hear the word of the Lord, O nations, and declare it in the coastlands far away; say, "He who scattered Israel will gather him, and will keep him as a shepherd a flock." 11 For the Lord has ransomed Jacob, and has redeemed him from hands too strong for him. 12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the Lord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. 13 Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy, I will comfort them, and give them gladness for sorrow. 14 I will give the priests their fill of fatness, and my people shall be satisfied with my bounty, says the Lord.

            Take AL Highway 21 south past Sylacauga where it merges with U.S. Highway 231. Stay on that highway all the way into Montgomery and follow 231 into Troy. In Troy, you’ll take a right by the Kangaroo station, then a left by Wiley Sanders Trucking Company, heading towards Pike County Lake (it’s a bit of a shortcut). That road ends on AL Highway 167, where you’ll turn right and head south straight into my hometown, Enterprise. That’s the way we travel when we go to visit family for the holidays; it’s the way home. Sure, a few things have changed on that route over the years: service stations get new paint jobs along with new names, a shopping center or two opens, a shopping center or two closes, a Jack’s pops up here, while a Zaxby’s pops up there…but the way itself has always been the same.
            We took that way home about a week and a half ago. Right after our Christmas Eve service here at the church, Sallie and I stopped by our house, loaded our pets and bags in the truck, and headed south on the way home, and we made pretty good time too, getting into to my mother-in-law’s house just after ten o’clock. During our time there we traveled to my uncle’s house to meet with my mom’s family for Christmas, then out to my dad’s house to be with that side of my family, and before we left, we trekked out to my mom’s house. We travelled on roads by which I had travelled all my life—the way home (whether to my mom’s house or my dad’s) was a way I could travel without reminder, without the need of a map or GPS navigation. And while many things had changed about my hometown, the way to parents’ houses was still pretty much the same (save a new traffic light or two).
            I imagine human beings have shared in this sort of homing instinct for centuries. In some strange way, our minds have a way of mapping out the way home, of tracing the route in our hearts so that street names and landmarks are no longer needed in order to navigate the course home. Perhaps it’s because the very idea of home is something so central to what we are as humans in the first place. We’re not necessarily prone to migration, and even if we move around as individuals, there is still some sense of “home” we carry with us wherever we may be, some sense of a place where we came from, some sense of a place where we may one day return.
            It is precisely that sense of home to which the prophet Jeremiah speaks in passage we’ve read together today. For the first twenty-nine chapters of the book bearing his name, the prophet Jeremiah unyieldingly prophesied against rising apostasy, increasing moral erosion, and the ethical deterioration of the southern kingdom of Judah. Hardly a century prior to his prophetic arrival, the northern kingdom of Israel had fallen to the Assyrians; the prophesied punishment for that nation’s blatant disregard of God and his calling. Jeremiah speaks of God’s coming judgment upon the people, but in chapters 30 and 31 (the so-called “Book of Consolations” within the book of the prophet Jeremiah) the prophet seems to pause in the midst of prophetic pronunciations in order to offer some words of hope, some exhortations to God’s people that indeed, one day, they will find the way home once more. 
            One can hear this promise in the words of Jeremiah in verses 7 and 8: “For thus says the Lord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, ‘Save, O Lord, your people, the remnant of Israel.’ See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, and in verse 10: “Hear the word of the Lord, O nations, and declare it in the coastlands far away; say, ‘He who scattered Israel will gather him, and will keep him as a shepherd a flock.’" Jeremiah speaks of God’s redemption of Judah, a time when they will no longer endure the punishment of iniquity in exile, a time when they will return from every corner of the earth to which they had been scattered.
            What’s more, it won’t only be those who had been exiled from Judah who will return. Oh no! Jeremiah’s words speak of a greater hope even than that. In speaking of God’s leading the people by brooks of water, in this wonderful, loving language of God leading the people like a shepherd as they rejoice in the goodness of the Lord, in the abundance of grain, wine, and oil, as the young women dance and the men make merry, as the prophet speaks of a time so abundant that the priests shall get fat just from the offerings from the people, Jeremiah speaks of a time when ALL of God’s people will be united once more. In other words, Jeremiah isn’t simply speaking a word of consolation to the people of the southern kingdom in order to give them hope that one day their kingdom would “get back to normal.” No, Jeremiah’s words speak about a time when both kingdoms—all twelve tribes of Israel—will be reunited in joy and prosperity. Not only that, but ALL THE PEOPLE from those kingdoms and tribes will be reunited in joy and prosperity.
            Maybe you didn’t catch it at first; it’s a small phrase from the prophet at the end of verse 8 where he talks about those who will return from the farthest parts of the earth: “among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here.” The blind, the lame, people with children, women in labor…If you were standing in line at the airport behind these people what would be the first thing to come into your mind (tell the truth, because you’re in church!)? “Ugh! These folks slow everybody down. Why can’t they take a different way? Should they even be traveling in the first place?”
Sometimes, in order to really get the brunt of the Lord’s words spoken through one of the prophets, we have to be brutally honest with ourselves, dropping the context of sitting in a church pew after having sung hymns about the great mystery of God or the glory of heaven. We have to peel back the biblical layers and allow ourselves to feel the way those first listeners felt when they heard the prophetic words. You see, the citizens of the southern kingdom have been told that there is coming a day when they will travel the way home and be reunited with those who have been scattered to the corners of the earth. The thing is, though, those who have been scattered were from the northern kingdom, a rival nation. And not only that, they’ll have to be reunited with those who are flawed (“the blind”), those who are problematic and burdensome (“the lame”), and those will only likely get in the way and cause headaches (“those with children and those in labor”). This might not be what they want when they’ve made it back on the way home.
I’d be willing to bet, though, that most—if not all—of us in this place today have felt the very same way recently. You see, the way home may be engraved in our mind, and our desire to be there may be great, but chances are when we arrive we realize that in the midst of all of those we love, all of those whom we have longed to see, there are those who drive us just outside the edge of crazy. When we arrive on the way back home, we may find that there are those who we don’t know at all, those who we may have hoped had long since moved on. In the midst of joy and prosperity we may find those with whom we would rather not share it.
You see, that’s the gospel truth at the center of Jeremiah’s words here. (That’s the gospel truth represented by the arrival of the Magi at the home of the Christ-child.) When we find the way home, the way of salvation in Jesus Christ, we join countless others on that way, and those countless others may not be the kind of folks with whom we hope to be reunited someday! There are those whom God is bringing back to God’s self from the corners of the earth and every nook and cranny of human history who, like the blind, may seem flawed, handicapped, disabled, or whatever label we care to give them, but God is calling them home by the way of Christ just as God is calling you. There are those whom God is bringing back who, like the lame, may seem broken, problematic, or a hassle, but God is calling them home by the way of Christ just as God is calling you. There are those who, like those with children and those in labor, who may seem to you to be more trouble than they are worth, as those who can only get in the way and slow things down, but God is calling them home just as God is calling you.
Isn’t that really what the good news of Jesus Christ is all about? God is bringing all of God’s people together, from every corner of the earth, from every station in life, from every socio-economic level, from every nation, tribe, race, and tongue. God is calling us ALL to take the way back home, the way of Christ Jesus and the eternal love of God. May you this day answer God’s call, come and follow Jesus on the way back home, and be reunited with all of God’s people (maybe even those you might not like).

Let us pray…

No comments:

Post a Comment