Friday, July 26, 2013

Three Strangers (Proper 11, 2013)

(It's been a while sine I've posted a manuscript, but you can usually find video of Sunday sermons on the YouTube channel of FBC Williams here.)
Genesis 18:1-10a
1 The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. 2 He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. 3 He said, "My lord, if I find favor with you, do not pass by your servant. 4 Let a little water be brought, and wash your feet, and rest yourselves under the tree. 5 Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant." So they said, "Do as you have said." 6 And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." 7 Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. 8 Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. 9 They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." 10 Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son."

            She walked into Pop Burger (a hip, trendy burger joint in New York City), strolled up to the counter, and placed her order. As usual, the young man working behind the counter asked for her name so she would know when her order was ready.  She was stunned. She looked at the young man, and with a clear sense of astonishment and irritation said, “Are you serious? You don’t recognize me? I’m Miley Cyrus!”[1] Now, for those of you over the age of 30 with children or grandchildren who have sensible tastes in music and entertainment, Miley Cyrus is a wildly popular product of the Disney Channel and Billy Ray Cyrus (a relic of pop-country music from the early 1990s, who told us all about his “Achy-Breaky Heart”). She has made millions (if not billions) of dollars through T.V. shows, music, movies, concerts, and all kinds of product tie-ins (i.e. toys). I can imagine it must be difficult for her to travel in public without being swarmed by fans, photographers, and the general mass of people who tend to flock to celebrity, but on this occasion this one individual seemingly had no idea he was exchanging words with the world-famous Miley Cyrus. He was in the presence of an enormously wealthy and popular celebrity, yet he didn’t seem to have a clue. I can imagine after such a meeting, he has never forgotten who Miley Cyrus is (or what she looks like)!
            I suppose we can chalk up that young man’s experience to innocent ignorance, a well-meaning employee just trying to do his job, when into his world walked one of the most recognizable names on the planet. I, however, can’t help but wonder how often scenes like this unfold all around us, even in our very own lives. I wonder how often our own worlds are infiltrated by the presence of Another, one who is so easily recognizable to countless others, yet to us…simply a stranger.
            There were three strangers who broke into Abraham’s life one day by the oaks of Mamre. He was sitting by the tent flap, presumably trying to cool himself during the hottest part of the day, when Scripture tells us in verse two of our text this morning that “[h]e looked up and saw three men standing near him.” Now, bear in mind, Abraham lived in a nomadic culture, where families and tribes moved from one place to another, following the seasons and the herds. They were a protective people, wary of unfamiliar faces. Abraham, however, bucks caution and, we are told in the second half of verse two: “When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground.”
            Abraham recognized these three men as strangers, yet he did not go inside and bolt the locks on his tent flap. On the contrary, Abraham went out to meet them. Did he casually stroll out to them, offering them an obligatory “hello” and a forced conversation about the weather? No! He ran out to meet them and bowed down to the ground. Abraham recognized these men as strangers, yet he also recognized something more about them—something in them worthy of respect, worthy of reverence, and worthy of hospitality. Abraham recognized in these three strangers what we as readers of the text already know about them—they are the Lord; God is in the midst of these three strangers.
            Now, before we jump to any Trinitarian conclusions about these strangers (however valid they may be), let us focus more on what is taking place here in this story. Abraham recognized something sacred in these three strangers, so he shows hospitality to them in verses three through five: “He said, ‘My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.’” Abraham offered these three strangers a drink of cool water for their thirst, clean water for their feet, and a bit of bread for their hunger as they have come upon his tent. At first glance, these may seem like relatively small things—a drink of water, a piece of bread—but keep in mind, Abraham cannot just run into the kitchen and turn a knob on the faucet or punch a button on the refrigerator door, nor can he open the bread box, undo the twist-tie and pull out a couple of slices of Wonder bread for his guests. No, water had to be drawn, bread baked. To invite a stranger (three no less!) to a bit of bread and a drink of water was to invite them to stay a short spell while things were being prepared. It was a relatively involved process of hospitality, yet Abraham invited these three strangers to kick off their sandals and stay a while (this is obviously before the days of our children being taught about “stranger danger” at school!).
            With that being said, Abraham went above and beyond—still recognizing the Lord in the presence of the three strangers.  We get the laundry list of Abraham’s efforts to show hospitality to these three strangers in verses six through eight: “And Abraham hastened into the tent to Sarah, and said, ‘Make ready quickly three measures of choice flour, knead it, and make cakes.’ Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.  Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.” Abraham made sure to prepare more than just a bite of bread and a drink of water for his guests—he provided an entire meal for them! And while it may not seem like a Thanksgiving spread to you or me, the portions Abraham served his guests would rival a super-sized Big-Mac meal from McDonalds! Abraham went all out for these three strangers, who became guests in his presence, and in return, they left Abraham with a promise.
            In verses 9 and 10 the three strangers (either in unison or through a sort of spokesperson for the trio) spoke to Abraham: “They said to him, ‘Where is your wife Sarah?’" This may seem like an odd question, prying and surprising given the fact that we are never told that Abraham has mentioned his wife to the three strangers.  Nevertheless, Abraham tells them, "There, in the tent." Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." Here, I imagine Abraham’s jaw dropped wide open and perhaps he even began to stammer a bit. How did they know about God’s promise to Abraham and Sarah about a child? Even if they did not, how could they possibly be so bold as to tell a man so advanced in years that his wife would bear a son in a year’s time? How could they be so bold as to make such a promise? Because there was something more to these strangers, something that Abraham (and Sarah) could only experience after Abraham recognized the presence of God in these strangers.
            You see, Abraham could have done what so many others would have done in his day—what would have been the culturally appropriate thing to do. He could have seen the three strangers by the oaks of Mamre and chose to ignore them. He could have gone inside his tent and waited for them to simply go away. He could have sounded some sort of alarm, warning of the presence of strangers, outsiders, in the area. He could have done any number of things and been justified in his self-protecting behavior, yet Abraham recognized God in the presence of those strangers and welcomed them with great hospitality.
            Now I cannot help but wonder how many times we have missed the presence of God in the stranger, the outsider, because we have acted to protect our own interests. How often have we failed to see God in those people and situations we deem strange, unusual, or uncomfortable? You see, I believe God calls us to recognize the sacred in one another, to see the image of God that we all carry with us, but I know that is not an easy thing to do.
            We live in a time and place where strangers and outsiders are immediately labeled as “dangerous.” We live in a culture that continues to tell us that those who are different from us are less than us, all the while arguing that we are better because we are somehow chosen by God to be special. Despite being nearly four millennia removed from the time of Abraham, twenty-one centuries from the time of Christ, two hundred and twenty-seven years from the signing of the Declaration of Independence, and almost fifty years from the signing of the Civil Rights Act, we still live in a country where those who are different, those who are strangers, are seen with immediate suspicion and often treated as hostile, dangerous, or threatening. When we allow ourselves to give in to those cultural pressures, when we allow ourselves to look upon those we do not know and immediately judge them as inferior, menacing, or hazardous we have failed to learn the lesson from this story of Father Abraham.
            Abraham recognized God in the three strangers. He saw the Lord where others may have only seen danger and inconvenience. Abraham recognized God and went out of his way to serve these three strangers and show them great hospitality. Again, I can’t help but wonder how often scenes like this unfold all around us. I wonder how often our own worlds are infiltrated by the presence of Another, one who is so easily recognizable to countless others, yet to us…simply a stranger. I wonder how we, those of us who call ourselves followers of Christ and children of God, will go forth this day looking for God in the presence of other, recognizing the Lord’s presence even in the midst of strangers. I wonder how we will respond to God’s presence when we find it. Will we extend love and hospitality, or will we allow our own prejudices, our own preconceived notions of who we are, to stand in the way of experiencing God’s presence and the blessings that come with it?
            May we learn the lesson taught to us by Abraham through Holy Scripture. May we strive to see the presence of God, even among strangers. May we seek to be individuals, a church, and a community of believers who are known for hospitality to strangers, known for showing the love of God even to those who others might mark as dangerous. May we welcome the presence of God in our lives however it may manifest itself, through strangers, through friends, through family, through worship, through Holy Scripture, through the preached word, and may we recognize the presence of God in this place here and now and respond however the Holy Spirit is calling us to respond.
Let us pray…