Sunday, January 15, 2012

The Flood (or The Memories of Noah)

Genesis 7:11-24
11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 The rain fell on the earth forty days and forty nights. 13 On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons entered the ark, 14 they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind—every bird, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in. 17 The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. 18 The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. 19 The waters swelled so mightily on the earth that all the high mountains under the whole heaven were covered; 20 the waters swelled above the mountains, covering them fifteen cubits deep. 21 And all flesh died that moved on the earth, birds, domestic animals, wild animals, all swarming creatures that swarm on the earth, and all human beings; 22 everything on dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, human beings and animals and creeping things and birds of the air; they were blotted out from the earth. Only Noah was left, and those that were with him in the ark. 24 And the waters swelled on the earth for one hundred fifty days.

You woke up this morning from an uneasy sleep only to find that you’re still here. It’s been over a year now, and you’re beginning to forget what fresh air feels like—what it tastes like. The sun has become little more than a haunting ghost that glows behind the creaking, pitch-plastered walls. The sky that used to stretch from horizon to horizon has had its borders reduced to little more than a square patch of pale, grayish blue in the roof above. The stench is awful; the noise is unbearable; there’s no room to even be alone with your thoughts; with each new day comes the hope that it will be the last, that you’ll once again be free to feel the earth beneath your feet and the warm breeze on your face.
You can remember when it happened as if it were only yesterday—God telling you to build an ark because He was going to blot out every living thing on the earth. He called you to build it, and (as if that wasn’t a large enough task in and of itself) to fill it with no fewer than two of every living creature. That’s no easy job! But you are a man of faith, and you do as the Lord tells you. So you built an ark, filled it with your family and all the animals you could gather with their mates, and then…you waited.
I suppose it felt like an adventure at first for you. God, the creator of the heavens and earth, gave you a mission. It must have seemed like such an enormous and noble task, not to mention the great swelling of pride you must have felt to know that God had chosen you over every other living soul in the world. I can imagine how difficult it must have been to explain this to your family, to ask them to join you in what surely must have seemed like a fool’s errand. But they trusted you, and by your side they aided in the task. They watched as the creatures of the earth filled the hold of the ark. Then, by your side, they entered the ark, and they waited.
You can remember what that was like, can’t you? That moment when God Himself, through some divine force or perhaps His very hand, closed the opening to the ark—do you remember what was going through your mind? What emotions must have been going on inside your heart—fear, anxiety, doubt, anticipation. You were standing there, inside the ark, surrounded by the various delegates of creation, and I can’t help but wonder what must have been on your mind…while you were waiting.
I’m sure the hours seemed to just ooze by, and when they stretched into days, I don’t doubt that you yourself may have begun to wonder if this was really the right thing to do. But being the righteous man of faith you are, you stuck it out. And then, after what must have seemed like the longest week of your life, the rain came…the wait was over.
I’ve always enjoyed the sound of rain myself. There’s something soothing about it, something that triggers within me a feeling of comfort and calm. However, I imagine that day you heard those first drops on the roof of the ark you were anything but calm. You knew this was coming, and now, with the sound of the rain falling on the ark, the reality of God’s words began to sink in. For just outside the sealed walls your ark, your neighbors felt the rain. You don’t like to think about it; it’s too raw, too painful. Yes, God had spared you and your family, and He made it clear that he found you—you alone—to be righteous and blameless in your generation, but these were your neighbors. You knew their names, didn’t you? You knew their children and their animals. You knew their faults and their strengths. You knew their voices…
I wonder if you can still recall their faces, still hear their voices in your dreams. I know the words of Scripture are silent here, but I can’t help but wonder what it must have been like when the reality of the devastation set in and their voices began to pierce the walls of the ark. Did you weep for them? Did you shout back to them over the sound of the rising waters and the wild calls of the animals as they cried to their own kin? I know that must be a horrific memory; it’s no wonder Scripture doesn’t tell us more about it.
After the rain—some forty days and forty nights—you were left alone in the overwhelming closeness of the ark, with the depressing silence just outside. It took some time for the waters to begin reseeding, but once they did, you grew anxious. “What does the world look like now?” you thought to yourself. You began to wonder where you were, had you floated very far or only a few miles. For over a year now, you’ve been stuck in this ark, with all these animals and their lovely smells, with your family and all their own complaints. You’ve been stuck inside this oversized casket for over a year with the screams of your neighbors still ringing in your ears…and you’ve grown tired of waiting.
The day has arrived. This time the bird didn’t come back, and it seems like the earth is dry and ready once again to be inhabited. The ark is opened, and creation gets a “do-over.” The first thing you do, whether out of thanksgiving or fear, is offer a sacrifice to the God who spared you and your family. I, however, can’t help but wonder why you haven’t asked Him about your neighbors, or why he decided to choose you, and only you and your family, to spare. It makes one wonder why God does what He does. At any rate, God has promised he’ll never do this again. Maybe he regrets having done it the first time: I’d like to believe that the God I worship felt remorse for having destroyed so many lives. Perhaps He recognized the futility in trying to perfect humankind: maybe a creation with free will is destined to fall and stray away from righteousness. Whatever reason He has, God promised He wouldn’t do it again—not this way, and he put down his bow, making it a symbol to remind Himself (and us) of such a promise.
You were spared—you, Noah, and your family with you. Yes, it’s a terrible thought to think that God blotted out every living thing from the earth. Yes, it shakes me to my very core to think that I would have been one in the drowning masses. But that fact that you were spared, Noah, gives me hope. It gives me hope that God is truly a God of grace, that He is a God who saves His people by His power—not our own. The fact that God saved you, Noah, says to me that God has the power to save me, to rescue me from a world filled with sin and the punishment that awaits it.
I know the rest of your story isn’t pretty. I know what happens with you and your sons. Then again, I’ve read a lot of the stories of God’s people, and honestly, none of them are all that clean-cut and righteous. There again, though, I still find hope. I find hope in the God who rescued Noah from the flood and from his own future wickedness. I find hope in the God who rescued Moses and the children of Israel from the flooding waters of the Red Sea. I find hope in the God who rescued His people Judah from the tyrants of Babylon. I find hope in the God who rescued Peter from the stormy waters on the Sea of Galilee. I find hope in the God who has rescued me from the deluge of sin and wickedness in my own life through Calvary’s cross and the empty tomb! Today, I find hope in the terrifying grace of God, grace that rescues me from the flood.
May you find hope in the grace of God this day. Let us pray…

Sunday, January 8, 2012

The Reason: A Christmas Sermon (2011)

Titus 2:11-14
11 For the grace of God has appeared, bringing salvation to all, 12 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, 13 while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

            It happens every year. Sometime around Thanksgiving there is a quiet, unofficial declaration of war. It begins rather innocently; a couple takes a picture to print on the front of a card they will send to their family and friends, and on the front they include the phrase “Happy Holidays.” No one notices; no one seems to care. But then the fires of war begin to burn hotter and longer as the days get colder and shorter. A department store in the mall has a sale on blenders, ties, and all things soft and electronic, but this year decides to call it a “Winter Holiday Sale,” complete with store decorations of red and green that say “Happy Holidays.” Then comes the news coverage of the war. It gets gritty as government buildings decorate “holiday tress” and manger scenes are replace with wreaths and blinking lights on the lawn of city hall. Complaints are filed when the elementary school’s Christmas pageant is replaced by a childish rendition of The Nutcracker. Crusaders from both fronts appear on the local and national news to plead their case to the manic masses as to why we should or shouldn’t “Keep the ‘Christ’ in Christmas.” At times it can be an ugly war, with no clear victor.
            Of course, if we are truly seeking to honor the birth of the Prince of Peace, shouldn’t we refrain from the practice of war altogether (even if it is nothing more than ramped-up rhetoric to use such a word)? I mean really, what does the birth of Christ have to do with decorated evergreens in the first place? Do we honestly believe that the One who had no place to lay his head desires for His followers to ensure that his name be included in the retail sale of X-boxes and flat screen T.V.s? Is Christ really concerned with what words we use to celebrate a holiday that has become less about Him and more about us anyway?
It is inevitable, in the heat of this annual, fabricated battle, that someone will lob this phrase at those seeking to quiet the Christian tones of the holidays: “Remember the reason for the season.” Perhaps you’ve seen those words in silver letters hanging over the silhouette of a cradle. “Remember the reason for the season.” I can’t say I disagree with such a sentiment, yet there seems to me to be a bit of something missing from it…as if it simultaneously grants us some sense of seasonal righteousness while dismissing the rest of our calendars to our own “reasons.”
Today, we celebrate the arrival of the Christ (“the reason for the season”), and in these words from this small epistle to Titus we have the great depth of the theology that surrounds this season captured perfectly in verse 11 and the words that follow: “For the grace of God has appeared, bringing salvation to all…” However, these words do not appear at the beginning of a gospel. They are not surrounded by shepherds, angels, or magi from the East. No, these words, these words that capture so poignantly the appearing—the arrival, the Advent of Christ—come to us in the middle of an epistle written to a church leader, to Titus. These words come immediately after words of encouragement to teach sound doctrine and words of instruction regarding the behavior of members of the church. This seems hardly the place to find a passage of Scripture that rings so true on this Christmas morning, yet there it is.
There is, however, something quite wonderful about where our passage of Scripture comes from this morning. You see, the author of this letter (for the sake of time, let’s assume it’s the apostle Paul) gives instructions about teaching sound doctrine and living in a manner congruent with the faith in the first ten verses of chapter two, and then verse 11 begins with the Greek words gar, simply translated as “for.” The word gar here is more than a simple conjunction, joining two ideas together and aiding in the flow of thoughts. It is a word that signals to the reader/listener that the words to follow give meaning to the previous words. Or perhaps a better way to say it, they give the words meaning.
Here we have a list of rules for proper teaching and right living and the words that follow (introduced with gar) have such great depth and theological truth, that they seem almost out of place. Yet they make perfect sense in this place. After such instructions we read these words in verses 11-13: “For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ.” It is almost as Paul is answering an unspoken question: Why should we do and teach all of these things in previous verses? Because the grace of God has appeared, and Christ has given us the power of salvation to live such lives while we wait for his return. It is as if Paul is telling Titus, “Christ is the reason for all you do!”
Today marks the end of the Advent season and, in a way, the end of a year, but it is also the tradition beginning of Christmas and Christmastide. In seven short days we will ring in a new year, and about 11 months from now the familiar sounds of war will begin as people continue to claim Christmas and the holiday season as their own. May we be different this year. Rather than claiming Christ as the “reason for the season,” may we see him as the reason for our very being, the sole purpose of our life. These words we have read from Scripture this morning call us to recognize the true nature of Christ, and it is not a nature of selfish consumerism or petty, seasonal arguments.
As we gather with friends and family to celebrate today and in the days ahead, may we remember the words we have hear here this morning, particularly those words written in verse 14:He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.” Christ has come that we may be redeemed from our iniquity (our sins), that we may be made pure, so that we may be zealous to live lives worthy of his name—not just one season out of the year, but each and every day. May Christ be the reason, not simply for this season, but for your life.
Let us pray…